Saturday, April 17, 2021

10 reasons why Indian wives dont expect much from husbands generally

 Someone started their Linkedin Post with "10 reasons that INdian men are scared of their wives generally" and went on to give gyaan to husbands to cherish their wives and all that. But i could not help a rejoinder: 

10 reasons why Indian wives don't expect much from their husbands generally:

1. They pause mental growth at the age of 13 , and never resume.

2. They missed the memo on "Thinking without mom"

3. They can never prioritise family over beer with buddies.

4. You are expected to maintain relations with their family, whether they do so or not. You are also the defacto housekeeper, resident nurse, caregiver of the family whenever they or their parents need it. It is assumed that you will drop your life and take care of these responsibilities yourself. They, on the other hand, will just hire a 24 hours nurse bureau and be done with it.

5. They are perennially guests - in their own home. If they do anything in the house, they are "helping" you, because, well, that's what guests do.

6. They were born with the knowledge of how manage 8 country, 100 million dollar projects, but washing a tumbler is an unachievable feat.

7. Laundry is ..wait, its not loitering? what is it, then?

8. Children are mom's babies from diaper change to homework, and dad's heroes from swings to ice-creams.

9. They have a right to be respected in your family. Their body part entitles them to lifelong VIP treatment.

10. They also missed the memo on "You are not your dad. This is a different world."

Friday, April 16, 2021

China shows us who's boss

 The last 2 days were spent being... well, unwell. Really unwell. 

Finally, towards the middle of the second day, I wondered - what if this is not Covid, but a bacterial upper respiratory tract infection? I am not even treating it! 

Since no doctors were available for consultation, i tried one dose of a broad spectrum antibiotic. by evening, the difficulty in swallowing was gone, but the fever was not much better. 

At night the second dose happened, and the RT-PCR report came back negative. Tomorrow, hopefully, I will have a second consultation with a doc who will diagnose it correctly and prescribe the right antibiotics, or medication. 

BUT, the hell that one went through for 2 days got me thinking - with the Wuhan virus, China has shown everyone who's boss. They can unleash a deadly virus on the world, buy out WHO, and if that is not enough, create a virus that only impacts blood markers present in a certain stratum. 

How can a virus this specific not be lab created? 


Take a bow, Wuhan, and China. We recognise the new face of terror. 

Thursday, April 15, 2021

Jaago Aiyaan

ਗੱਲ ਦੋ ਹਰਫ਼ੀ ਹੈ ਕਾਕਾ 

ਦੁਨਿਆ ਜਾਗੋ ਦਾ ਚਾਕਾ 

Gal 2 harfee hai kaaka 

Duniyaa jaago da chaakka 


I loved this couplet because it really lends itself to the many meanings of Punjabi  words. 


At the very base, Jaago is the village group that comes to wake people up in the village. The songs are positive and they set the tone for the rest of our day. Chaakka can mean - a glimpse, or a smokescreen (yes, the same word means both things in Punjabi). 

When we come into the world, the person who creates our first impression of the world is our Jaago, and they lay the basis of the illusion that we will live for the rest of our lives. 

When we start our spiritual journey, the person who comes to wake us up, gives us a glimpse into that which is to come. 

Apparently, I am very good at writing stuff in delirious fever. Yesterday was my first delirious fever in many years. Not, I think, since 13 years or so. 


And one more in Hindi, which is owed to early morning ideas that just pop in: 

 अपनी राख हूँ 

जूठे बर्तन माँजने के काम आती हूँ। 

******* 


Friday, April 09, 2021

Book Review: The Mysterious Mr. Quin

 I had read this book long ago and for some reason, it refused to exit the mind. 

Recently, I started a reading series - all of Agatha Christie's short stories. Accordingly, in order, one read: 

A. The complete short stories of Miss Marple (20, methinks) 

B. The complete short stories of Poirot (52 in all) 

C. Parker Pyne Investigates 

D. Partners in Crime - to be done later 

E. While the Light Lasts - to be done later 

F. The Mysterious Mr. Quin 

The book has 12 stories, but not in any particular order. In one, Mr. Satterthwaite is 60, and in another, 69. Other than that, his character is remarkably consistent, and thoroughly enjoyable. 

Most of Christie's work, in fact, all of it, even the ones that appear to cross over to the supernatural, are eventually discovered to be rooted firmly in the this world. Therefore, they are, more or less, suited for young adults as completely fantastic fiction. 

Not this series. This one is not recommended for children. Not just because in this book, the supernatural is very apparent and is never explained away. In fact, in the final story, it is firmly established. 

This book deals with the dark and the macabre in the human mind. The most fertile, crime-infested place in the world is not New York, Chicago, Africa, or any other geographical place that might have come to your mind. It is the human mind. The human mind is capable of creating and realising terror that the crime neighbourhoods can only aspire to. 

This book delves into that dark neighbourhood, and repeatedly. Its the kind of book you dream about for 2-3 days after you have read it. 

To an adult, it is very enjoyable. As much a psychological thriller as detective fiction overlapping supernatural conjectures. 

The final story is my favourite. Because, the story of the Harlequin is not personal to me. It does not, by itself, evoke any sentiment. But in the final story, the author truly brings to life the legend of the Harlequin and evokes the right sentiments in the reader. It all falls into place. 

The concept of Harlequin appears more than once in Christie's writing. But this entire series of 12 stories is a treat. Recommended not just as a read, but also a re-read. :) 

How to divide societies that the British could not divide

The year was 1905. Bengal was the strongest opposition to British rule in India. It was educated, wealthy, and vocal. In short, Bengal was a pain for the British Empire in India. 

Because Divide and Rule must solve all problems, the British decided to divide Bengal - on religious grounds, what else? 

But Britain had not accounted for what came next? 

Bengal would not be divided. 

For 6 years, Britain proposed, Bengal disposed. 

Finally, in 1911, the mighty British empire had to concede defeat and the partition of Bengal was annulled. The Hindus and Muslims of Bengal were united, and united they shall remain. 


The year was 1919. Punjab was now becoming a hotbed of protest, led by able leaders. Before and after Jallianwala Bagh (April13th), the British rule tried its best to divide Hindus and Sikhs in Punjab. It was that unity that was holding Punjab together. If the Sikhs and Hindus would fight, there would be no protests. 

That did not happen. The wedge was divided between the Punjabi Hindu and the Punjabi Muslim (largely based on geography - there was a difference between Eastern and Western Punjab), but the Hindus and Sikhs remained united. There was, in fact, no difference between the 2 communities. It was impossible to drive a wedge where the eldest child in many families was Sikh and the rest of the family Hindu. 

In short, the great Dividers failed to drive a wedge on these 2 occasions in India. 

But what the Brits can't do, the Congress always can. 

In 1945, once the partition of  India was finalised, the Direct Action Day was ordered - directly by Jinnah. Over 5000-7000 people died in a single day, and whatever images of that day have survived, are blood curling, to put it mildly. 

Who was blamed for the Direct Action Day? Jinnah and the Muslim League. Yet, just 40 years ago, these 2 communities had defeated the entire Imperial power and intrigue, to remain united. 40 years is a really short time - how did we go from United Bengal to Direct Action Day? Was it really just the Muslim League? And the Muslims? 

In 1978, Punjab started to see something it had never seen - Sikh terrorism. For 6 years, that land of milk and honey was coloured red. At the end of it, Punjab was not partitioned, but the unity had taken a toll. Who got blamed? Bhindrawale and Sikh terror. 

But was it really that? 

In short, The Congress has managed what even the Brits could not manage. 

Recently, in the farmer protests, Khalistani and other words started being reported in the media and suddenly, within a week, the Sikhs were branded Khalistanis and terrorists again. 

Still wonder why we hate the Congress? 



More original quotes

 1. When you want to learn something, find the best teacher there is, then wait for them to take you as a student. Don't learn from a mediocre teacher. 

2. Women's ability to tolerate pain is higher than men's. I don't think the causes are biological. They are sociological. 

3. Google and Facebook are advertising platforms in the same way that the British in India were traders. #Colonisation2.0 #ColonisationThroughMindControl 

4. In most conversations, I know so much more than the others at the table that its excruciating to bear their ignorance and half-knowledge. Why people won't READ and THINK I have no idea. But why they feel qualified to opine with this half-knowledge is what is truly confounding. 

5. The collective inertia of the general public is both the foundation and the supporting pillar of most social 'evils' in our collective moral book. 

6. It is amazing how everyone is allergic to receiving, addicted to giving - Unsolicited advice. 

7. Preponderance is not pre-eminence. 

8. Greatness leads to greatness. Great ambition leads to great destruction. Great intelligence leads to great despondence. Great yearning leads to great learning. Great peril makes daredevils. 

Book Review: Ogdan Nash vs Saki

 While reading Ogden Nash

One anticipates brilliance
But encounters ignorance
Seasoned with arrogance
Saki, on the other hand,
In sarcasm leads the band.

Thursday, April 08, 2021

No Finshots, it is not the data

Today, RBI kept the interest rates the same after a 3-day deliberation. 

Finshots is a email service/app that writes short journalistic pieces on the.. well, financial sector. 

In today's story, Finshots hypothesises that : 

*************

And an oft-cited criticism of the Reserve Bank of India is that it consistently fails to forecast inflation and growth rates accurately. According to the critics, this is a rather serious transgression on the part of the bank, mainly due to the fact that these numbers are then used to justify the monetary policy calibrations [changing interest rates etc]. How could the collective wisdom of the Monetary Policy Committee, the governor, the deputy governors, the modelling experts and other technical advisors all be so woefully inadequate to deal with what seems like a rather straightforward problem?

To answer that question we must first look at the data that’s used to predict these future outcomes. As Duvvuri Subbarao, the former Governor of the RBI points out — “The Reserve Bank operates within the universe of knowledge available in real-time, and that universe is largely shaped by data. If the data are reliable and available in good time, policy response can be accurate and confident. But the Reserve Bank is oftentimes wrong-footed because of the questionable quality of data.”

**********

Let me tell you a story. 

Naresh wanted to predict the rainfall this year. So, he took data from the last 20 years' rainfall - all 20 chaumasas with their comings and goings and everything in between. 

Then, he used a predictive index to say which day of the year will see how much rain. 

The statistical model predicted a deluge. People took precautions, businesses delayed new launches until after the deluge, and so on. 

But, that quote - Man proposes, God disposes, was not created in vain. The rains were normal, or below normal. People suffered that and criticised Naresh. 

A good friend came to meet him and asked him how he had configured his predictive model. Naresh said - the highest rainfall received on that date in any year was used to create the prediction of the expected rainfall in this year.  

Obviously, Naresh had all the data. He simply did not put the right analysis to that data. 

But why would anyone make such a huge mistake? Why not use something as simple and obvious as mode, or even mean rainfall? 

Because, Naresh had taken that model from a Cherrapunji based scientist. There, they prepare for excessive rains. So, they predict based on the highest they have ever got. Because the variance is not too high, it doesn't matter. They prepare for the worst and it works best for them. 

When we see that the model was created by a scientist in Cherrapunji, what appears to be absolute lack of reason, makes complete sense. 

End of story. 

************* 

Why is that story relevant here? 

Because, the financial models we use to predict our numbers are created by economists who work in western economies. For over 200 years, everyone has been trying to fit our economy and its variables to a single universal format, guided by research in macro and behavioural economics. This research has been conducted in largely homogenous economies, with a defined set of cultural and social parameters. 


My hypothesis is, that if we want to understand the economy of India and how it interacts with macro economic policy variables, we have to understand how THIS economy functions. The government has often criticised the Indian trading community as being less than transparent. But is the government also not guilty of remaining ignorant about how the trading classes actually function, and then to create rules and laws that keep that in mind? 

The issue is not just with the data. The issue is that we have not invested in research to understand the model within which we operate. We report on numbers whose formulae are imported and have limited application in a complex economy like India. 

Examples: 

1. When the high denomination currency notes were banned overnight, no one expected the poorest of the poor to be so inconvenienced. BUT, they were. The preliminary, back of envelope calculation I did back then indicated the massive cash that flows through the bottom of pyramid. But because all this cash is completely undocumented, we cannot even include that data in our models, much less know what to do with it. 

2. Borrowing to spend on weddings and funerals is not listed anywhere as rational economic behaviour. No model of economics accounts for this. Yet, for at least 1000 years, Indians have borrowed routinely for weddings and funerals (if they are poor). What makes this even more perplexing is that this is the same society that gives 10% to charity and has among the highest family savings rates in the world. Why, then, do they borrow for weddings and funerals? (And now, for education) How does this indebtedness impact their disposable income and consumption? Their total income? Their nutrition? For how long does the impact last? 

3. How much does a country like India really need to spend on welfare medical facilities for all its people? What are the real medical needs of people who live every day with snake bites and dysentery?

4. In 2020, as spending was just not picking up, the government slashed savings rates. they hoped that this would lower credit rates, leading businesses to pick up cheap credit, and that would lead to economic activity. But that did not happen. Why? Economic activity picked up around Diwali. Why? I wrote about this in another post - the Indian does not borrow when there is an income squeeze. If the government had done the exact opposite - increased savings rates, that would have led to a perception of income in the mind of the consumer and would have spurred retail economic activity. Diwali is a time when retail activity has to go up. 

5. RRBs were created, at much cost, to replace the mahajans. Co-operatives were created to ensure that small Indian land holdings do not lead to low productivity. Neither worked. Vinobha Bhave, on the other hand, went from village to village and in a land-crazy country like India, made something like Bhoodan happen. But 7 decades later, Cooperatives still dont have large land packets. And 45 years later, the Mahajan still rules rural credit. The thing to do, was not to create RRBs. To get rid of the Mahajan system, one had to understand WHY the Mahajan system works and then decide whether the system needs fixing or replacement. 

The same thing goes for every economic system in India - the labour market, the sheer vastness of the unorganised sector, in all 3 sectors of the economy, the impact of the social structure on economic activity. In everything, we need to understand the model to weave it into our algorithm. 

The fault is not with RBI alone. Most economic reporting of India leaves out India (Sure, you can call it Bharat and snigger, but well, where's the money, honey?) 

It is written by people educated in Keynesian economics, read by people being educated in Keynesian economics, and criticised by people who base their criticism on fancy jargon and models of... you guessed it. 

India's policy making, macro economic indicators reporting, and indeed, our education of economics, cannot be conducted without understanding the native economic models of India.


Monday, April 05, 2021

Two things that did not exist..

 Just realised... in reading ancient texts (stories like Panchatantra, Hitopadesha, etc., or text books like Arthashastra, etc), two concepts are conspicuous by their absence:

A. There is no mention of a hospital. (a place where people have to go and stay while being unwell)
B. No mention of a lawyer.
Interesting, no?

* A friend mentions that the legal mediator is mentioned in the Arthashastra. As far as I have read so far, there is no concept of a mediator of any kind. But the book is still only partially read, and therefore, there may be surprises ahead. But in as much as I have read, lawyers, if they existed, were not part of every day life, and were not called up to mediate in most matters. in most matters, the person took his grievance directly to the panchayat or to the adhyaksh in urban centers.

*He also mentions that Sushruta used to keep people in his ashrama for a brief period for care. That may be true only for the time that one performed surgeries. But not in general. If I know the society at the time, care was largely provided at home.